🪷Remember🪷 Recalibrate🪷 Re-energise🪷

The BIRTH of the UNIVERSE is said to have occurred because of the radiant smile of the GODDESS.
HER smile alone dispelled darkness and gave rise to a new universe.
The Mother Principle births, nourishes, sustains and dissolves everything back within HER eternal nature.
Winning the HEART of the Sacred Feminine implies overcoming the illusions of the world.
The Universal Mother governs everything.

Sacred path of the Cosmic Mother

True Freedom – a State of Soul Sovereignty is only possible when we are receptive to HER energy and give way to HER.
When we allow HER to rise and move in a way SHE wants to move without repressing or restricting the natural flow of the most precious cosmic life force energy.

As long as the slightest trace of ego remains, one lives within the jurisdiction of the

❤️ Cosmic Mother ❤️
One is under Her sway.
One cannot go beyond HER
There is only ONE reality, the Infinite Consciousness
that has created all the different manifestations we see.
The Divine Mother gives us a form towards we can direct our UNCONDITIONAL LOVE.
Divine Mother is everything.
SHE is in everything.

One way how we can connect to the Divine Mother is through Mantras.

What is a mantra?

Mantras are energy-based sounds.
Expressing and repeating words produces an actual physical vibration.
Never say anything that you don’t mean and without concentration.
Direct your mind with your entire being if you express something. The words of a mantra and the intention can transform over time deeply ingrained patterns and negative karma.
Sanskrit mantras are composed of letters which correspond to certain chakras/energy centres in the subtle body.
If the mantras are used from a pure heart for a pure purpose they will produce a positive effect.
If they are misused they will produce a negative effect. The same fire can be used to cook the food and burn the house.
Each mantra is a configuration which affects certain aspects of your being. And each mantra has a purpose. Some mantras are calming and others are purifying or energising.

Gayatri is a name for the Divine Mother and the Gaytri Mantra is the most sacred mantra.

The Gayatri Mantra brightens the intellect. It is ia prayer for illumination of the intellect and in invocation to the Goddess who has no particular name and who is beyond all Names. The Gaytri Mantra is addressed to the Universal Mother without any restrictions of a Name. She is the Cosmic Mother to all people and nations irregardless of their beliefs, faith or denomination.

Aum Bhur Bhuvaḥ Swah
Tat-savitur Vareñyaṃ
Bhargo Devasya Dheemahi
Dhiyo Yo naḥ Prachodayāt

Description
Aum Bhur Bhuvaḥ Svah Tat-savitur Vareñyaṃ Bhargo Devasya – all nine words are a description of the Goddess.

Dhyana:
Dheemahe – This is Dhyana (Meditation)

Prayer:

Dhiyo Yo naḥ Prachodayāt

This is Prayer for enriching and illuminating one’s intellect. Gayatri is associated with the three gunas and is endowed with five faces. It is Pancha Mukhi.

Aum is the first face
Bhur Bhuvaḥ Swah is the second
Tat-savitur Vareñyaṃ is the third
Bhargo Devasya Dheemahi is the fourth
Dhiyo Yo naḥ Prachodayāt is the fifth

The Central Face of Gayatri has a bluish colour symbolising the life force which controls our five pranans (pancha pranas – vital airs), our five sheaths (pancha kosas), our five sense organs (pancha jnanendriyas), five organs of action (pancha karmendriyas) speech (mouth) manual movement (hands), feet, excretory and reproductive organs.

The Pancha Mukhi is the motivating as well as the controlling force and principle. It governs all the vital functions and activities in our life.

She, the Triguna Swarupini can unify the three divergent and conflicting gunas in us, purify and direct them on the rightous divinely aligned pathway.

 

Chanting Mantras (Japa) on Mala

The little finger, the ring finger and the middle finger represent the three Gunas – Tamasic, Rajastic and Satvic. In very simple term sattva is goodness that engenders harmony, tamas is darkness that generally disturbs, and rajas is motion which stimulates and agitates.

  • Middle finger represents sattva
    Ring finger represents rajas
    Little finger represents tamas

Use the middle finger and the thumb of the right hand to touch and move the beads with the mantra.

While performing Japa, the mala (Rosary) should be put on the middle finger representing “Satwic Guna” thereby isolating and separating the Jiva from the Gunas. Do not use the index finger while you rotate the mala as it represents the ego mind.

Do not keep the necklace of the rosary below the navel while practicing the chanting of 108 beads Japa Mala. During chanting, keep your rosary at the heart center or in front of your third eye.

While chanting the mantra, consider its meaning. Feel the power of the mantra to purify the mind, destroy desires, remove cravings and stabilize the mind. Six Shadripus (Kama/Kama, Anger, Greed, Moha, Pride/Ego and Envy) can be destroyed by the practice of chanting.

After completing your chanting practice, sit still for a few moments and feel the effects of meditation. End your practice time with a moment of devotion before moving on with your day and routine tasks.

 

Erika – Shri Lakshmi (spiritual name) has devoted herself to assisting others to embody their Soul’s Purpose.
Your Soul’s Calling is your most precious and highly prized spiritual heritage that will propel you forward. Your Higher Calling is your Unique Destiny that you chose to actualise, realise, and embody here before you “came to earth” is held deep within your heart. It is the key to your highest fulfilment, a meaningful contribution to the planet, and a deepening of your Co-Creationship with Source.

Now is the time to live your highest potential wholeheartedly. The journey of self-mastery and self-realisation, peeling away all the layers of illusion, is exhilarating, challenging, and deeply rewarding. It is a journey of deep trust and surrender. A journey of accepting and discovering the dance of these seeming opposites – a place where perfect harmony, true eternal Love, and Happiness dwell.

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